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St Columba's Crosspool

Open to God, Welcoming All

SacREd Space

The aim of SacREd Space

is to provide a quiet, beautiful, communal space to just be; a time to let go of our to do lists, our anxieties, our pre-occupations, and rest in the silence, music and stillness that is provided. It will hopefully serve as an antidote to our busy, stressful lives and be an opportunity to still our minds and receive from a deeper place – to hear from that still small voice that resides in us, – and to RE- engage with what is important and life- giving. It allows us to step back and reassess what we give our time and energy to.

The evenings don’t follow and exact format, but often include times of quiet, a meditation to still our minds, a ritual that people are invited to partake in (there is no obligation to participate), poems & writings, and a one minute talk.


2018 Winter Into Spring Series

Exploring Spirituality Through Art

Journey towards the light – 7th Jan 7pm

Light that darkness cannot overcome – 4th Feb 7pm

The in between light – 4th March 7pm

The light within – 8th April 7pm


60-Second Sermons & Poems from SacREd Space

 


Finding Life in letting go:

Letting go as a way of growth, transformation and life seems counter intuitive in a culture that tells us the opposite, that to develop, grow and have life we need to add to our lives: add more things, more experiences, more friends, and we need to climb the ladder. However, the contemplative/mystical tradition of Christianity, indeed the contemplative/mystical traditions of all religions speak of a different way to growth, transformation & life: One of subtraction, not addition; one of emptying and sinking down, not climbing up; one of letting go, not collecting more.

This simplicity and decluttering that comes from a letting go potentially leads to a deepening of our lives, and a re-ordering of priorities – we begin to put our energies into what is important. Letting go can happen as a result of our suffering, grief and darkness, but also happens through laughter, celebration and play. But we can, like tonight take time, to intentionally to stop, be still, and let go of something in order to create space for new things. In the season of Autumn, when the trees and plants are letting go of their leaves, in order to generate sap for new growth, let us continue to think about what we could let go and what new life we should allow to develop in our lives.

Advice to Myself in Anxiety

This morning I saw the countryside from my window a long time before sunrise with nothing but the morning star, which looked very big…. with the expression of all the intimacy and all the great peace and majesty that it has, adding to it a feeling so heartbreaking, so personal. These emotions I do not detest. *

There is no miraculous cure for all this,

just a stubborn willingness to engage

in the day as it comes, not as fear makes it.

The panic often rises, altering the view

of the world around you, making it shimmer,

not with beauty but with the strip light of disquiet.

It passes though, and gives way to joy, not

joy unending but fleeting, gone when noticed,

days of endless homecoming and eviction.

Breathe slowly into this, don’t run, stay,

you are moored more truly than you know,

there is a constancy in you, not your own.

Be kind to the running part, trust all your story,

whatever it leaks over your curated persona,

if you settle in, unshielded, all will be well.

Not well as in a trite joyfully ever after,

but life lived to the downed dregs, drudged and

diamond-like, weakening into the starry night.

That endlessly constellated nocturne which,

at the close of each Sisyphean, stone pushed day

intimates a mist wrapped, and unforeseen dawn.

* Vincent Van Gogh to his brother Theo van Gogh, from the asylum in Saint-Rémy-de-Provence, between 31st May and 6th June 1889 as he painted The Starry Night.

By Adrian Scott


Finding the SacREd in Creation:

Merton’s title Rain & the Rhinoceros is a reference to a play called Rhinoceros by the playwright Ionesco, where people who are always in a rush, who have no time, who have become prisoners of necessity, are referred to as a herd of Rhinoceros’. Merton contrasts the Rhinoceros with the rain, which was falling on the roof of his hermitage tucked away deep in the woods. The rain becomes a sign and symbol of the grace of gratuity, to the festivity of speech & relationship, to the celebration of life on its own terms. It exposes the tyranny of usefulness where everything is reduced to its economic value and utility to provide meaning. Our service tonight is a small attempt to help us simply stop being a Rhinoceros for a time, to let go of all our ‘to do lists’, and simply be – to revel in the gratuitous grace & love of the Divine, to celebrate our naked existence, to allow the water of life, the water of God’s spirit and love to flow through us without trying to control it, evaluate it, judge it, hold on to it but to simply receive it and give it away. Our challenge is that we continue to find space in our busy lives, that we find moments when we stop and just be, where we allow our minds to settle and rest, so that we can receive grace, love & peace, and allow it to flow through us.

The Uses of Water

The scouring of salt
in seawater can be
caustic and cathartic:
moon-pulled waves offering
their rhythmic invitation
to enter aching
deserts of ocean wildness,
an invitation that
to voyage is to be.
But the silken tensile surface
of freshwater broken
by my naked body slipping
into the lake is sensual,
a virginal moment,
ripe for harvesting.
This is the plunge into soul,
where dark angels lurk
in the reed beds.
An eel touched me once
and left a slime trail on my
ribcage near to my heart.
I once leaned back into
the spring waters
of a white lady with a
blue sash, lowered by old
French men in Lourdes,
icy spring water enveloping
my backward falling body
in a freezing fatal embrace,
then hauling me up
into the world of shivering
originality, my senses jangling,
my skin gilded.
Again in intensive care
I used hospital
water to baptise
a grape-choked child,
its pouring sending
her silently flowing
out of the room.
The mother told me that
her man wasn’t speaking.
I said that perhaps
there was nothing to say.
He looked at me as if I had
offered his drowning a lifebelt.
The water in their eyes
overflowed into mine.
Now we bottle water as
if it was a commodity,
but the plastic
will run out with the oil,
and we will have to cup
our hands to the rain again
and give freely to the stranger.
I read of a desert planet
where a messiah changed the
tears of death into the water
of life; isn’t that
what messiahs are for?
We will all be messiahs
when we submit
to the humbling fact
that we are mainly water,
that we can be undammed,
that we sink or swim together.

By Adrian Scott


Finding Beauty in the Ordinary:

 

I remember when I was a young boy, I was part of a team that had won a National final, against all the odds, and the coach said some very wise words: ‘There will come a time in your life when you are older when you feel the ordinary and mundane in your life has overwhelmed your dreams.’ When that time comes remember this moment, remember the applause. I have taken his advice that when I feel ‘the ordinary and mundane in my life overwhelm my dreams,’ I do indeed look back at those special occasions and achievements I have experienced. But I also think that when we feel the ordinary and mundane start to overwhelm our dreams, it is worth stepping back and asking for our eyes to be opened to the beauty in the ordinary, in the everyday, in the routines of life. For it is ordinary life that forms, shapes, and develops us. Ordinary time is a potentially a time of greening – a time of growth, transition, life. Let us learn to live in tension between ‘yearning for more’ – living with that sense of ‘I still haven’t found what I’m looking for,’ and being fully alive, present and awake to the beauty of the present moment so that we can appreciate the ordinary.

Lost Eden

I put their leads on full of begrudging,

the rain is audible even through the door

and the winter light is already fading.

The young collie yanks the lead

of my dissatisfaction, a reminder that

I failed to attend to his daily training.

We face the wind, heads leaning into

the onrushing erosion of the blown wetness

seeming to deem us undeserving of any grace.

Up the cloddy path, sticking to my boots,

an indictment, each squelching step

another evidence of my poor progress.

Coming around the stone built cottages

and up the genal, funnelling the three dogs

into a yelping clutter under my tetchy feet.

Out of sorts, isn’t that what they call it,

when the world you find meets all the

low expectations you carried into it?

Then we reach the head of the valley,

whittling the broken end of my tether,

only to look up as the clouds break.

The great orb of the low sun gleams

from behind the leaf shorn beech tree

and we all stop as if music were playing.

The lost Eden opens its generous gates

to animal and human, we pass through

into momentary, unsought beatitude.

By Adrian Scott


Finding Hope in the Darkness: Silent Eucharist Service

“Sweet Darkness.”

When your eyes are tired
the world is tired also.

When your vision has gone
no part of the world can find you.

Time to go into the dark
where the night has eyes
to recognize its own.

There you can be sure
you are not beyond love.

The dark will be your womb
tonight.

The night will give you a horizon
further than you can see.

You must learn one thing.
The world was made to be free in

Give up all the other worlds
except the one to which you belong.

Sometimes it takes darkness and the sweet
confinement of your aloneness
to learn

anything or anyone
that does not bring you alive

is too small for you.

– “Sweet Darkness” by David Whyte, House of Belonging